Christianity postmodern era "" New Christianity "Brian McLaren. Who is Jesus and why is it important? ukash
In his book "The New Christianity ( New Kind of Christianity ) famous post-modern theologian Brian McLaren examines ten key questions cia culinary that, in his opinion, are transforming the faith of modern humans. In a previous article, we discussed the third question ("Is God violent?"), And now turn our attention to McLaren's attempt to answer the question "Who is Jesus and why is he important?". "The victim of stolen identity"
McLaren begins his thoughts, noting that the name of Jesus now has as many diverse values and the name of "God". As a "victim of stolen identity" cia culinary is the name used to justify cia culinary actions that he would never have done. With this reminder is difficult to disagree in the "name cia culinary of God" really done a lot of horrible crimes. The reason many distorted images of Jesus traditionally cia culinary McLaren for his book relates cia culinary to the influence of the "Greek-Roman narrative" of Christianity and the "constitutional approach" to the Bible. Interestingly, while McLaren enters into controversy with one of the most prominent supporters of the former church cia culinary movement that appears (Emerging church), pastor of the church of thousands "Mars Hill Church" (USA, Washington, cia culinary Seattle), cia culinary Mark Driscoll.
Although the threat of the imposition of non-core image of Jesus did not stay in antiquity, McLaren still makes a call to let cautious and thoughtful, but return to the original image of Jesus. cia culinary To this end, he turns to the text Ob. 19:11-16, which, in his opinion, cia culinary is often used to justify widespread among Christians view Jesus as the powerful leader who in recent times with a sword in his hand on the ground will set your order. McLaren argues that the image of Jesus as the conqueror of Revelation was intended to reassure cia culinary believers of the first century, that the peace of the Gospel story, Jesus was not defeated, and his word of forgiveness and reconciliation in the end, prove more powerful than swords and spears Caesar. Revelation Jesus did not abandon the doctrine of peace, forgiveness and love of enemies. It is in this McLaren sees the importance of Jesus - he sees it as a living alternative to the "Greek-Roman narrative" that defined the face of Christianity so long. Revelation shows that humble preacher reconciliation and a powerful Lord, that poor and unarmed cia culinary Galilean cia culinary trustworthy. According to McLaren, the book of Revelation declares no "love of power", but the "power of love", rejecting the idea of Christ who vidimstyt everyone who does not give him the proper respect, and proposing instead an image of Christ the Redeemer, which extends His mercy even those inflicted wounds him (Luke 23:24).
Next topic which appeals McLaren applies the traditional, especially cia culinary for Protestants, view, according to which the main purpose of the coming of Christ to save people from hell after death, not solve social problems worldly life. McLaren sharply criticized a theological approach. How can a serious Christian claim that Jesus was not interested in the issue of poverty and slavery, how can you ignore the words of Jesus about the poor, his relationship to the oppressed - he asks. Turning to the New Testament texts concerning social issues (Gal. 2:10; Fylym. 16th, 1 Jn. 3:17-18; How. 1:27; 2:2-17), McLaren argues that they should not be considered traditional framework of sin, original sin, redemption, heaven and hell, and in the context of the proposed version of the biblical narrative the author, the main element of which is the story of creation and reconciliation (Genesis), the history of liberation and formation (Ex) and Isaiah's cia culinary story about a new creation and kingdom peace. cia culinary Within this perspective, McLaren examines the Gospel of John.
According to him, the beginning of the Gospel of Jesus and the miracles (healing, hungry cia culinary for food, the resurrection of the dead) common with the power of life and creation, God revealed in Genesis. cia culinary Thus McLaren rethinking the concept of "eternal life", meaning it is not as life after death or eternal life in heaven, but as a life that "exceeds" the realities of the modern age. Accordingly, the "born again" is interpreted as "the birth of a new creation" in the order established by God's creation, which is contrary to "the present evil age" (Galatians 1:4). The parallels between the creation narrative of Genesis and the life of Jesus, McLaren cia culinary sees the first appearance of Jesus after the resurrection garden cia culinary that echoes the kindness of the Garden of Eden. The prospect of liberation, developed in the book of Exodus, resonates in the life of Jesus, according to McLaren, due to the similarity of its history with the story of Moses (the initial rejection of family, emancipation from slavery, as the seat of the tabernacle of God and the incarnation of Christ, the Levitical sacrifices). The promised land is the basis for Maklarenom theme of the third dimension of his version of the biblical cia culinary narrative. Gradually, the idea of transforming the promised land of geographical in social terms: "land flowing with milk and honey" is a society in which fairness
In his book "The New Christianity ( New Kind of Christianity ) famous post-modern theologian Brian McLaren examines ten key questions cia culinary that, in his opinion, are transforming the faith of modern humans. In a previous article, we discussed the third question ("Is God violent?"), And now turn our attention to McLaren's attempt to answer the question "Who is Jesus and why is he important?". "The victim of stolen identity"
McLaren begins his thoughts, noting that the name of Jesus now has as many diverse values and the name of "God". As a "victim of stolen identity" cia culinary is the name used to justify cia culinary actions that he would never have done. With this reminder is difficult to disagree in the "name cia culinary of God" really done a lot of horrible crimes. The reason many distorted images of Jesus traditionally cia culinary McLaren for his book relates cia culinary to the influence of the "Greek-Roman narrative" of Christianity and the "constitutional approach" to the Bible. Interestingly, while McLaren enters into controversy with one of the most prominent supporters of the former church cia culinary movement that appears (Emerging church), pastor of the church of thousands "Mars Hill Church" (USA, Washington, cia culinary Seattle), cia culinary Mark Driscoll.
Although the threat of the imposition of non-core image of Jesus did not stay in antiquity, McLaren still makes a call to let cautious and thoughtful, but return to the original image of Jesus. cia culinary To this end, he turns to the text Ob. 19:11-16, which, in his opinion, cia culinary is often used to justify widespread among Christians view Jesus as the powerful leader who in recent times with a sword in his hand on the ground will set your order. McLaren argues that the image of Jesus as the conqueror of Revelation was intended to reassure cia culinary believers of the first century, that the peace of the Gospel story, Jesus was not defeated, and his word of forgiveness and reconciliation in the end, prove more powerful than swords and spears Caesar. Revelation Jesus did not abandon the doctrine of peace, forgiveness and love of enemies. It is in this McLaren sees the importance of Jesus - he sees it as a living alternative to the "Greek-Roman narrative" that defined the face of Christianity so long. Revelation shows that humble preacher reconciliation and a powerful Lord, that poor and unarmed cia culinary Galilean cia culinary trustworthy. According to McLaren, the book of Revelation declares no "love of power", but the "power of love", rejecting the idea of Christ who vidimstyt everyone who does not give him the proper respect, and proposing instead an image of Christ the Redeemer, which extends His mercy even those inflicted wounds him (Luke 23:24).
Next topic which appeals McLaren applies the traditional, especially cia culinary for Protestants, view, according to which the main purpose of the coming of Christ to save people from hell after death, not solve social problems worldly life. McLaren sharply criticized a theological approach. How can a serious Christian claim that Jesus was not interested in the issue of poverty and slavery, how can you ignore the words of Jesus about the poor, his relationship to the oppressed - he asks. Turning to the New Testament texts concerning social issues (Gal. 2:10; Fylym. 16th, 1 Jn. 3:17-18; How. 1:27; 2:2-17), McLaren argues that they should not be considered traditional framework of sin, original sin, redemption, heaven and hell, and in the context of the proposed version of the biblical narrative the author, the main element of which is the story of creation and reconciliation (Genesis), the history of liberation and formation (Ex) and Isaiah's cia culinary story about a new creation and kingdom peace. cia culinary Within this perspective, McLaren examines the Gospel of John.
According to him, the beginning of the Gospel of Jesus and the miracles (healing, hungry cia culinary for food, the resurrection of the dead) common with the power of life and creation, God revealed in Genesis. cia culinary Thus McLaren rethinking the concept of "eternal life", meaning it is not as life after death or eternal life in heaven, but as a life that "exceeds" the realities of the modern age. Accordingly, the "born again" is interpreted as "the birth of a new creation" in the order established by God's creation, which is contrary to "the present evil age" (Galatians 1:4). The parallels between the creation narrative of Genesis and the life of Jesus, McLaren cia culinary sees the first appearance of Jesus after the resurrection garden cia culinary that echoes the kindness of the Garden of Eden. The prospect of liberation, developed in the book of Exodus, resonates in the life of Jesus, according to McLaren, due to the similarity of its history with the story of Moses (the initial rejection of family, emancipation from slavery, as the seat of the tabernacle of God and the incarnation of Christ, the Levitical sacrifices). The promised land is the basis for Maklarenom theme of the third dimension of his version of the biblical cia culinary narrative. Gradually, the idea of transforming the promised land of geographical in social terms: "land flowing with milk and honey" is a society in which fairness
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